Sayfayı Yazdır

DEDE KORKUT                      

 
        Our knowledge about the creator of Great Turkish epic, Dede Korkut, is inadequate. The rumors say that Dede Korkut, also known as Korkut-Ata, is the son of Kara Hoca from Bayat Clan of Oghuzes.It is understood from his epics that he was born in the place where Sir-Derya river discharged into Aral Lake in Turkistan and lived between 9th and 11th centuries, had a son named Ürgeç Dede, was respected much by Oghuz Turks, and acted as consultant and counselor for Turkish Khans ruling in these regions.The stories of Dede Korkut, which were widely known by Turks and told to each other, were gathered in a book named Dede Korkut Kitabı (Dede Korkut Book) in Akkoyunlu period in 15th centuries and so was written. The compiler of the epics gives the following information about Dede Korkut in the introduction of the book and reports his following advice: (A brave man called Korkut Ata appeared from Bayat Clan. That person was the informer of Oghuz. What he said happened. He gave various news from the future...)  (Korkut Ata settled all problems of Oghuz tribe. They did nothing without advice of Korkut Ata. They accepted what he ordered. They kept his word and said okay...)

      (Dede Korkut said: Snow in large flakes does not remain until summer, green grass with spring wool does not remain until fall. Old cotton does not become cloth, old enemy does not become friend. You cannot proceed if you do not use your horse like a black ram, enemy does not turn back without black steel unsheathed sword, name of brave man is not heard if he does not spend his property. Daughter does not take advice if she does not see her mother do it, son does not serve a meal if he does not see his father doing so. Son succeeds to his father, one of his two eyes. If he is a good son,  he is ember of his fireplace..) (Dede Korkut said again: Despicable youth cannot get on a purebred horse while walking hard, if he gets on he would better not get down. It is better if despicable youth does not strike a unsheathed good sword... A stick is better than arrow and sword for he, who is able to strike. It is better if black houses with no guests are destroyed... It is better that bitter grass which horses do not eat, does not grow. It is better that bitter water which human does not drink, does not leak... )

      There are twelve epics in the book of Dede Korkut. These are both the best examples of Turkish language and the most definite documents illuminating Turkish spirit and thought. Dede Korkut depicts Oghuz Turks, their beliefs, their lifestyles, traditions and habits, bravery, sound character and morals, spiritual deepness with a pure Turkish. There is the clear and fluent rhythm and touching atmosphere of played kopuzes in his poems in his epics. In Bamsı Böyrek Epic, Bey calls out to the lover of Böyrek after him as follows:
Vay al duvağımın sahibi,
Vay alnımın başımın umudu.
Vay şah yiğidim, şahbaz yiğidim,
Doyuncaya dek yüzüne bakamadığım
Han yiğit...
Göz açıp ta gördüğüm,
Gönül ile sevdiğim,
Bir yastığa baş koyduğum
Yolunda öldüğüm, kurban olduğum
Can yiğit...
       Dede Korkut always advises goodness and honesty with his heroes. He is always with the weak and desperate. They do not know tricks, they speak the truth and do what they promise. His epics inculcates unity and association of Turkish nation, national solidarity, and cooperation.
       These epics in these books read for centuries survived in Eastern and Middle Anatolia with various variations.  In many regions of Anatolia, the stories and epics told by the people are much influenced by Dede Korkut.
       There are two handwritten copies of Dede Korkut Kitabı, the main source of our national epics, one in Dresden and the other in Vatikan. Dede Korkut Kitabı was published in our country and in several foreign countries for several times and was translated based on these originals.

 

 

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